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Thursday, April 28, 2005



Reinventing Evangelism, part 8

8. We must invite people to become involved in a community of believers as the first step to believing.
Among people who are hungry for authentic relationships and who are resistant to advertising claims, the gospel has to be lived out in order to raise interest levels and raise questions. The sequence for many people coming to faith today is, first, they belong to a faith community that welcomes them and treats them as one of their own, then they come to believe. Perhaps this is what the Church fathers were emphasizing in their insistence that outside the Church there is no salvation (ad extra ecclesiam nulla salus) because participation in the life-giving and salvation-conveying Spirit of God could not be understood apart from direct participation in the life of the believing community. Being in Christ entails being in the body of Christ. This is a vital theological truth to grasp in our hyper-individualistic society, in which so many Church members have, at best, a contractual relationship with the Church, rather than seeing it as a covenant relationship. Many Christians in the Emerging Church movement understand the Church to be a way of life, seven days a week, and not a 90-minute gathering once a week. For them you don't go to church, you are the Church. Put simply, "the gospel will be perceived as a feasible alternative when those who do not know God have some positive experiences with people who do know God."


If there is any one of these that I would put as a number 1, then it would be this one. I have often been fascinated with the "saved and added" theory based on Acts 2 - and often have heard people say about doing the saved bit but not the added bit. I think this is barking up the wrong tree. Gordon Fee asks whether fromt he bibles point of view, you can know you are 'saved' if you are not part of a community of believers. But this goes further, and this is why it is important. This is not a new 'evangelistic technique', rather it is born out of a good theological understanding of God's intentions - it goes beyond individuals to a community - the forming of the people of God. It also takes seriously a changed world that forms belief, not through rationalistic proofs alone, but also through experience that something produces what it says it does, and that adds meaning to life. It deals seriously with people who do not respond well to 'being told' something, but are used to forming ideas through many different relationships and media. It also takes seriously Jesus' example in the Gospels, where he is constantly found eating, sharing with, talking to, being blessed by, healing all kinds of different people, many of whom the religious leaders would not have even considered worthy of their time.

Go and read it again, he says it far better than me!! Where and who are the people who belong to our community but who are still on a journey to faith?

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Posted by: Mark | 10:15 am |




 





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